Monday, August 31, 2015

repentance

Repentance: a change of mind, to think differently, to reverse your thinking

Matthew 3:7, 8 “7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? 8 Bring forth therefore fruits meet for repentance:”

Note: Spoken by Jesus to pharisees, in rebuke. He called them to repentance and to demonstrate the changes that would reveal the repentance as authentic. No problem with that. Repentance in the pharisees would have had dramatic changes in their religious practices of oppressing people.


Lu 15:7* I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

Lu 24:47* And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

Ac 5:31* Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.

Ac 11:18* When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

Ac 13:24* When John had first preached before his coming the baptism of repentance to all the people of Israel.

Ac 19:4* Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.

Note: Repentance at it’s basic core is turning from unbelief to belief in Jesus. Obviously that turn impacts EVERY aspect of my life and behavior… but that impact happens for the rest of my life over a long time of growth spiritually.


Ac 20:21* Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

Ac 26:20* But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

Note: Here, repentance and turning to God should then result in a person doing “works meet for repentance” or in other words, a lifestyle change should result. Again, how many works, how quickly, how to measure those works—those are not questions I can answer… God may be doing a work on someone’s heart and life that is not visible or measurable to me. That doesn’t mean there isn’t repentance.


Ro 2:4* Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

God’s goodness is one of the big factors that LEADS us to repentance. This is a great example of how repentance may not always involve emotional remorse or sorrow. My change of heart and behavior may not be motivated by sorrow, but simply by HOW MUCH BETTER God is than my sin!


Ro 11:29* For the gifts and calling of God are without repentance.

Note: When God calls and gifts us, He doesn’t remove or reverse that call or gift.



2Co 7:9* Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

2Co 7:10* For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

Note: Paul’s rebuke created sorrow. They responded well to their sorrow because they repented. Sorrow (remorse, regret, painful consequences, or grief over our sin before God) often leads us to repentance—to change our thinking about our sin and to reverse our thinking and behavior.


2Ti 2:25* In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;

Note: This is a verse dealing with Timothy teaching both believers and unbelievers. The context is that repentance is again, a change of thinking—opposing themselves to acknowledging the truth. Of course that repentance would lead to a change in the behaviors that were destructive.


Heb 6:1* Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

Heb 6:6* If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

Note: Both references to eternal security, that repentance unto salvation is a one time thing.



Heb 12:17* For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

Note: Esau made decisions that did not allow for repentance (reversal or change.) In other words he regretted his decisions and wish he could change the outcomes and consequences.


2Pe 3:9* The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

Note: God’s desire for all to come to salvation.

Summary: Those who redefine repentance as a certain level of remorse or sorrow or a certain level of visible immediate change of behavior are expanding the biblical definition of the word. They are usurping God’s Word in the heart of a believer and attempting to manufacture visible fruit rather than letting the Holy Spirit do that work over time.

Repentance is something that you will do for the rest of your life as a Christian—continually growing in grace, acknowledging sin, and letting God purge bad behavior and replace it with good fruit.



PS. Repentance is a change of mind toward sin and Christ which produces a change in behaviour ("But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance[Acts 26:20]). Those professed repentant sinners who struggle with sin are living in the carnality expressed in Rom. 7 rather than in life in the Spirit of Rom. 8.  If one is not constantly attempting to be filled with the Spirit (Eph. 5:18), one will live in carnality.

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